By Butler Shaffer
From a libertarian point of view, premised upon recognize for personal estate and the rejection of coercion, a dialogue of what's known as "intellectual estate" - e.g., copyrights, patents, emblems - needs to specialize in a similar questions that attend extra common inquiries into estate possession. How do such pursuits come into life? How is decision-making exercised? and the way are pursuits transferred or misplaced?
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Extra resources for A Libertarian Critique of Intellectual Property
We ought to have learned from fundamental principles of biology that reproduction through single-cell division produces little genetic variation. When the life process developed sexual reproduction, the resulting genetic diversity allowed for the proliferation of numerous species as well as intra-special traits that enhanced adaptive capabilities. Patents and copyrights inhibit the creative process by discouraging the exchange of information relating to a particular line of research or exploration.
24; reprinted New York: Free Life Editions, 1975. ” Black’s Law Dictionary (St. , 2004), p. 1098.  Margaret Cheney, Tesla: Man Out of Time (New York: Touchstone, 1981), pp. 32–35. , pp. 88, 225. P. Dutton, 1978), pp. 34, xviii; emphasis in original. , p. xviii. : The Free Press, 1963). : Harvard University Press, 1930), pp. , pp. 37, 46; Temporary National Economic Committee, Competition and Monopoly in American Industry, Monograph no. : Government Printing Office, 1940), p. ”, in The McKinsey Quarterly 1996, no.
The problem was not that Edison was able to synthesize the ideas of others with his own: such is the nature of the creative process. The problem was the Patent Office! , “public domain”) finds its origins in the eagerness of so many of our distant ancestors to discover or invent things whose use might prove beneficial to others; and to do so with no apparent motivation beyond the joy found in the creative act itself? Far earlier than the evolution of Western Civilization, many observant and inventive of our ancestors employed their individual intelligence to make sense of their world, and to find means for enhancing their survival.
A Libertarian Critique of Intellectual Property by Butler Shaffer